Friday, January 13, 2012

Costume with Andarak, North Chernyhiw Province, Ukraine


Hello all,

 Today I will be talking about one version of the costume of Eastern Polissia in Chernyhiw and Novhorod Sivirskij Provinces. This costume falls very much within the norm of Central and Eastern Ukrainian Costume, but is traditionally worn with a skirt called Andarak. Traditional Ukrainian costumes with an actual skirt are found in the northern and the western parts of the country. They form the 4th type of Ukrainian costume. In later periods, skirts also began to replace the plakhta, obhortka, and even the double apron of the Hutsuls, because they are easier to make.  In areas of Ukraine where skirts are traditionally worn, they are known by many names depending on the type, bunda, plat, shorts, litnyk, maliovanka, etc.  The andarak is a full skirt made of red wool, which lies flat in front and is gathered or pleated behind. It is decorated around the hem with embroidery, usually in cross stitch of many colors. 
The term andarak is also used to refer to skirts in some Russian Costumes. They form the third type of Russian costume, but are much less common than the Sarafan or the Paniova. These costumes are said to be worn by descendants of 'Lithuanians' which settled in Russia. Very likely this referred to anyone from the Lithuanian Empire, which also included Bielorussians and Ukrainians. 



Chernyhiw costume is based on the typical Ukrainian chemise, with shoulder insets sewn on top of the body pieces, and typical regional embroidery on the shoulders, sleeves, cuffs and hem. See my last couple of articles for typical embroidery of this region.


The vest, known as kersetka, is very similar to that worn in most of Central and Eastern Ukraine.


 

The kersetka may be very plain, as in the first image above, or it may be quite ornamented


This is the only region for which we have records of men wearing a similar vest.


There is another garment which has a very similar cut but with sleeves. The man's version is called zhupan, and the woman's is called Yupka. This garment is widespread in Ukraine, and is worn here as well.



 The andarak, as you can tell from these images, is commonly worn with an apron. This apron may be of wool or linen, with woven or embroidered ornament. As is most commonly the case, it consists of a narrow rectangle made of one loom width of cloth, see the various images in this article. There is one famous set of garments in a Ukrainian Museum which seems to indicate that sometimes the andarak was worn without an apron, but instead with a broad, richly embroidered sash. This garment is widely copied in many Ukrainian books.




This garment has a narrow waistband and opens in front, or at the side of the front panel. It is flat in front, and gathered or pleated on the sides and back. It seems to always be red.


The andarak is embroidered on the hem. Typically there is a narrow band which continues all the way around, and a wider design which is only worked on the parts which are not covered by the apron. The embroidery typically is of large cross stitch or counted satin stitch in white, yellow, orange, green, black, and sometimes other colors.  


For the actual designs used on the andarak, you may click on the various images for a closeup. Here are some more designs which were embroidered on this garment.








The embroidery is usually most visible from the rear.


I will close with a couple of historical photographs of people wearing this costume. You can just see the embroidery on the hems of the andaraks.


Thank you for reading. I hope you have found this informative, interesting, and maybe you have an idea to embroider a skirt or use these designs in another way. Make the world more beautiful with unique handwork.



Feel free to contact me with requests for research. I hope to eventually cover all of Europe and the Former Russian Empire/Soviet Union. I also gratefully accept tips on source materials which i may not have. I also accept commissions to research/design, sew, and/or embroider costumes or other items for groups or individuals. I also choreograph and teach folk dance.
Roman K.

Rkozakand@aol.com

Source Material:
Vira Zaichenko, 'Vysywka Chernyhiwshchyny' [Embroidery of the Chernyhiw Region], Rodovid Publishers, Kyjiw [Kiev], 2010

S. H. Kolosa, I. V. Hurhula, 'Ukrajins'ke Narodne Mystetsvo - Vbrannia', Kyjiw [Kiev], 1961
Tamara Nykolaieva, 'Ukrainian Costume: Hope for a Renaissance, Kyjiw {Kiev], 2005
M. S. Bilan, H. H. Stel'mashchuk, 'Ukrajinskyj Stryj' [Ukrainian Folk Attire], L'viw, 2000
N. I. Zdoroveha, 'Derzhawnyj Muzej Ethnohrafiji ta Khudozhn'oho Promyslu AN URSR' Kyjiw [Kiev], 1976
Oksana Kosmina, 'Ukrajins'ke Narodne Vbrannia' [Ukrainian Folk Dress], Kyjiw, 2006
Vadym Myronov, 'Ukrajins'kyj Kostium', Kyjiw 1977
Oksana Kosmina, 'Traditional Ukrainian Clothing vol 2', Kyjiw [Kiev], 2009

Monday, January 2, 2012

White, Black and Red Embroidery of Chernyhiw Province and East Polissia, Ukraine


Hello all,
Today I want to talk about a type of embroidery typical of North Central Ukraine, in
Eastern Polissia, basically the northern parts of Chernyhiw and Kyjiw provinces. This is embroidery done in the color scheme black, red and white. White on white embroidery is very common in various parts of Ukraine, and red and black embroidery is even more widespread, but the combination of the three colors seems to be restricted to this area.

The image above shows the shoulder inset and upper sleeve of a woman's chemise from the village of Zhowtnevne, about 20 miles east of Chernyhiw.
The techniques used are basically counted satin stitch, 'brick' stitch, outline stitch, cross stitch and other widespread techniques, it is just the color scheme which is unique.




In many original shirts the linen or hemp that the cloth is made of is not fully bleached, and the white embroidery contrasts against it. This effect is reminiscent of frost. This shirt is from Chernyhiw district.


 

In modern shirts often pure white cloth is used and contrast with the white embroidery is lost. The drawback of this is that from a distance, the embroidery can look like just a few disjointed dots; one has to be up close to appreciate the entire composition. Here is a man's shirt done in this style. This is a modern cut shirt  made in Chernyhiw city.

 Here is another modern day man's shirt, made as a 'coupon', in which the embroidery is finished, but the shirt is not sewn together. That is done by the buyer.


A few more examples of this kind of work. This chemise is from the village of Krysky, about 12 miles north of the town of Korop in northeastern Chernyhiw Province.


This is a sleeve and shoulder piece from a chemise from the village of Verba [Willow],  not far from Krysky, Chernyhiw Province



Sometimes, as here, there is no black in the design, which is made up only of red and white. This is a chemise from the village of Zhuklia, somewhat northwest of the above two villages, still in Northeast  Chernyhiw Province.

This is a sleeve and shoulder piece from a chemise from the area of Horodnya in Northwestern Chernyhiw province.
 


Here is part of a tablecloth from the village of Masany, Chernyhiw Province. This illustrates another characteristic of the embroidery of this region. The design is based on outlines worked in white.




At other times, the structure of the composition is completed in red and black, and the white is used for accents in the design. This chemise is from the village of Shyshkiwka, Koryukiw county, in far north central Chernyhiw province.



This is a chemise from the village of Pohoril'tsi,  a little east of Shyshkiwka, in Northern Chernyhiw Province. You will notice the design is similar to the previous one.



This chemise is from the village of Domotkanove, in Northeast Chernyhiw Province.


This chemise is from the village of  Lyzuniwka, in Northeast Chernyhiw Province.



Here is a graph of a similar design. The white part is indicated by gray lines showing counted satin stitch.


Sometimes the design itself is completely in white, with a border or neighboring joining stitch, or hemstiching done in red or red and black. Here is a shoulder piece and upper sleeve from a chemise from the village of Irzhavets, in Southeast Chernyhiw Province.


Here are two more examples from Chernyhiw Province.



Here is a rushnyk from Chernyhiw Province done in this technique. The composition reflects the different use of space required by the rushnyk.


The art of embroidery is still very much alive in Ukraine. Here is a contemporary chemise embroidered in Chernyhiw style.


Here are a few examples of old shirts from various collections.






















Here is a drawing of a Museum piece which points out a dilemma facing those who reproduce or reconstruct old textiles. Colors fade, so do you reproduce the pieces as they are now, or do you reproduce the original colors? This artist is using a light brown to represent originally black threads which have faded to gray. Black often fades quite quickly, depending on the dyes used.


Here is a photograph of a portion of the original Museum piece.

 

Here is a girl from southern Chernyhiw Province showing the general effect of this technique.


This technique is also sometimes combined with cutwork. Cutwork is generally thought to be most typical of Poltava Province, but in fact is widespread in Central and Eastern Ukraine, as well as, of course, many other places including Greece, Transylvania and Hardanger in Norway. These are obviously remnants of a formerly more widespread technique. Here are some examples done by Maria Kutsenko of Australia. She does nice work, but she only indicates these designs as being from Polissia without any more detailed information of Origin. Again, the background cloth is very white and provides no contrast with the white embroidery.



Thank you for reading, and i hope that you might use some of these design ideas in your own creative efforts.


Feel free to contact me with requests for research. I hope to eventually cover all of Europe and the Former Russian Empire/Soviet Union. I also gratefully accept tips on source materials which i may not have. I also accept commissions to research/design, sew, and/or embroider costumes or other items for groups or individuals. I also choreograph and teach folk dance.
Roman K.

Rkozakand@aol.com

Source Material:
Vira Zaichenko, 'Vysywka Chernyhiwshchyny' [Embroidery of the Chernyhiw Region], Rodovid Publishers, Kyjiw [Kiev], 2010
Maria Kalyniak, 'Ukrajinska Vyshywka, Suchasne Traktuvannia', L'viw, 2004
Maria Kutsenko, 'Ukrainian Embroideries', Melbourne, 1977

S. H. Kolosa, I. V. Hurhula, 'Ukrajins'ke Narodne Mystetsvo - Vbrannia', Kyjiw [Kiev], 1961
Tetiana Kara-Vasylieva, 'Ukrajins'ke Vyshywka' [Ukrainian Embroidery], Kyjiw, [Kiev], 1993
E. O. Hasiuk and M. H. Stepan, 'Khudozhnie Vyshyvannia' [Artistic Embroidery], Kyjiw [Kiev[, 1986
I. Khotinka et al, 'Ukrajins'ke Narodne Dekoratywne Mystetstvo' [Ukrainian Folk Decorative Art], Kyjiw [Kiev], 1956